03/16/2021 Myanmar (International Christian Concern) – As violence and brutal crackdown against the anti-coup protestors are making international news headlines, Christians in other parts of the world might wonder how the Christian minority in Myanmar has been dealing with the recent military coup.

Long treated as second-class citizens, we tease ourselves for carrying the “C(hristian) virus.” Those who practice Christian faith are inferior in terms of getting hired or receiving promotion in government. Our identity has been used as a part of their systematic division and power games. Those in power have certain language used to categorize the faith communities: “Buddhist” or “Others”, without mentioning “Christian.” As a result, Christians traditionally avoided and advised each other not to participate in social movements, for we would end up being the grass between two bulls’ fight.

But the recent political uprising in the country has shown that this line of thinking does not work anymore. In fact, Christians with a history of being oppressed became key players of this political movement. In Myanmar, Kachin and Chin ethnic groups both have over 90 percent of Christians. Karen ethnic group has a large population, with more than half of them being Christians. Both Karen and Kachin peoples have very strong ethnic armed groups, and the whole nation is putting hopes in them to jointly fight against the Tatmadaw (Burmese Army). The country appreciated it when Chin Christians in Chin and other states were on their knees praying for Myanmar. They look up to Chin politician Salai Maung Taing San, known honorifically as Dr Sasa, who now serves as the Special Envoy of Committee Representing Pyidaungsu Hluttaw to the United Nations. He became a leader and a strong political figure for the movement against the military coup.

In addition, in the early stage of the uprising, Myanmar Baptist Convention (MBC) has published a strong statement against military coup on February 5^th, saying that they stand with the people of Myanmar and demand the release of the de-facto leader Aung San Suu Kyi and President U Win Myint. Again on February 12^th, MBC issued another statement showing its support for the Civil Disobedient Movement (CDM), which is the core of the current movement. Because of their attitude, many churches have opened their doors for the workers who joined CDM, supporting them with the resources they have. Pastors were being challenged by their congregation to come out and join the movement on the streets and they did. MBC even organized youths to march for demonstration, but police and soldiers came to restraint the group. They still managed to gather in the MBC compound and conducted worship service while putting out their political demands.

The suppression of demonstrators has escalated since February 18, and their brutality is on the rise. Each day, around 500 young protesters are arrested. The Tatmadaw has been facing prison allocation issues as they have been detaining people arbitrarily 24/7. Many of our Christian youth have been detained, yet many more are out on the streets risking their lives every day. Most of their parents let them out because they could not stop them. They know too well how living under military control was a nightmare in the past.