Giving hope to persecuted Christians since 1995
Select Page

ICC Note: For some Syrian Christians who have remained in Syria despite the war and the threats that they have come under from radical Jihadist groups, they are now being subjected to a system of governance based on rules from the seventh-century. The agreement published on a jihadist website details the restrictions placed on the Christian community to continue living in the sharia governed city.
By: Nina Shea
03/04/2014 Syria (Christian Post) – The religious persecution in Syria deepened this week, as evidenced by a written ultimatum purportedly distributed by the rebel jihadist group ISIS (Islamic State of Iraq and Syria) to Christians in the northern provincial capital of Raqqa. Rejecting conversion to Islam or death, some 20 Christian leaders of that city held firm in their faith and submitted to the Islamists’ demands to live by as dhimmis.
Under this arrangement, in exchange for their lives and the ability to worship as Christians, they must abide by purported seventh-century rules of the Caliph Umar. According to the Raqqa ultimatum, these include bans on renovating and rebuilding churches and monasteries, many of which need repair because they’ve been shelled and blown up over the past three years, and bans against the public display of crosses and Christian symbols and the ringing of bells. They are forbidden from reading scripture indoors loud enough for Muslims outside to hear, and the practice of their faith must be confined within the walls of their remaining churches, not exercised publicly (at, for example, funeral or wedding processions).
They are prohibited from saying anything offensive about Muslims or Islam. The women must be enshrouded, and alcohol is banned.
And the Raqqa Christians, who numbered about 3,000 before the conflict diminished them through migration and deaths, must henceforth pay the jizya, or Islamic protection money. The ultimatum sets the jizya at four golden dinars for the rich, two for those of average income, and one for the poor, twice annually, for each adult Christian.
The document states that if they follow those rules they have the dhimma, or protection, of the Prophet and won’t be harmed. If they don’t, they will be considered combatants and put to “the sword.” In medieval times, the dhimma contract was considered a privilege granted to the “People of the Book” – Jews and Christians.

[Full Story]