The Rape and Murder of Pakistan’s Christian Children

ICC Note:

Christian children are often the victims of abduction and rape in Pakistan. According to the Society for the Protection of the Rights of the Child (SPARC), there were 40 cases of rape, 14 murders, 22 kidnappings, and six forced marriages of children in Punjab province alone during the first five months of 2012. Not surprisingly, nearly all the victims come of religious minority groups, which include Christians and Hindus. In this revealing report, Right Side News chronicles more than 20 cases of Pakistani Christian girls being abducted and raped in the past several years.

“The West remains clueless concerning the graphic abuses—including rape and murder—Christian children in Pakistan routinely suffer, simply for being Christian,” writes Raymond Ibrahim, a Shillman Fellow at the David Horowitz Freedom Center and Associate Fellow at the Middle East Forum.

By RAYMOND IBRAHIM

10/17/2012 Pakistan (Right Side News)- The West sighed in relief when Rimsha Masih, the 14-year-old Christian girl arrested in Pakistan on August 16 for allegedly burning pages of the Quran, was finally released. Yet the West remains clueless concerning the graphic abuses—including rape and murder—Christian children in Pakistan routinely suffer, simply for being Christian. Consider two stories alone, both of which occurred at the same time Rimsha’s blasphemy ordeal was making headlines around the world.

On August 14, another Christian girl, 12-year-old Muqadas Kainat (which means “Holy Universe”) was ambushed in a field near her home in Sahawil by five Muslim men who “gang raped and murdered” her. At the time, her father was at a hospital visiting her sick mother. He and other family members began a frantic search, until a tip led them to the field where his daughter’s body lay. The postmortem revealed that she had been “gang raped and later strangled to death by five men.” Police, as usual, did not arrest anyone. As a Salem News report puts it, “Complicating matters is the fact that several Christian girls in this remote area have been raped and forced to both marry into the Muslim community and abandon their own religion, human rights groups report…. there is a history in this part of Pakistan according to the Christian community, of local authorities failing to investigate cases of rape or other violence against Christians, often for fear of influential Muslims or militants.”

Similarly, on August 20, an 11-year-old Christian boy, Samuel Yaqoob, went to the markets of Faisalabad to buy food for his family, never to return. According to Wilson Chowdhry, Chairman of the British Pakistani Christian Association, “After extensive searching his body was found near a drain in the Christian colony, bearing marks of horrific torture, with the murder weapon nearby. His nose, lips and belly had been sliced off, and his family could hardly recognize him because the body was so badly burnt.

Some 23 wounds by a sharp weapon have been identified in the autopsy. When sending his body for an autopsy, police raised the possibility of sodomy. Parts of Pakistani culture have a strong homosexual pederast culture, and Christian and other minority boys are especially susceptible to rape and abuse because of the powerlessness of their community and their despised status. In one case fairly recently, a Christian boy was kidnapped, raped, tortured and killed by a police officer, his body similarly being dumped in a drain.

How many Christian children in Pakistan are being mauled in silence, with their stories never surfacing?

And what animates this savagery? Discussing the aforementioned rape of 9-year-old Gulfam, local sources in Pakistan put it well: “It is shameful. Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the [Muslim] community’s mentality it is not even a crime. Muslims regard them as spoils of war.”

Indeed, here is how the late Majid Khadduri, “internationally recognized as one of the world’s leading authorities on Islamic law and jurisprudence,” explained the idea of human “spoils” in his War and Peace in the Law of Islam:

The term spoil (ghanima) is applied specifically to property acquired by force from non-Muslims. It includes, however, not only property (movable and immovable) but also persons, whether in the capacity of asra (prisoners of war) or sabi (women and children). … If the slave were a woman, the master was permitted to have sexual connection with her as a concubine.

From here, one can begin to understand the rabid fanaticism that possessed Pakistan’s Muslims concerning the Rifsha blasphemy case, which resulted in mass riots, Muslim threats to take the law in their own hands, and the dislocation of Christians, some of whom have been forced to live and worship in the wilderness: if infidel Christians, especially their children, are seen as mere “spoils” to be used and disposed of with impunity, certainly it must be intolerable for Muslims if one of these “sub-humans” dares to desecrate Islam’s holy book—the same book that ordains their inhuman status.

[Full Story]

 

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