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By Habib Mohammed Hadi Sadr
The Iraqi ambassador to the Holy See justifies the prudence of the Christians in the face of Arab revolts that are afflicting the Middle East and cautions against giving too much importance to “unfounded accusations, they are our compatriots, they have everything in common with us, our homeland, purpose and destiny. “
ICC Note:
“[The Arab Christian] fears that the political, social and economic turmoil which erupted unexpectedly, motivated by emotions rather than clear programs, and which does not take account of internal and international conditions, can have serious consequences on the lives of minorities, and open the way for an unknown and terrible future,” Habib Mohammed Hadi Sadr, Ambassador of the Republic of Iraq to the Holy See, wrote in an article published by Asia News.
9/27/2011 Middle East (AsiaNews) – Habib Mohammed Hadi Sadr, Ambassador of the Republic of Iraq to the Holy See, wrote this article on the position and role of Arab Christians in the Middle East at the present time.
The Arab Spring regards Arab Christians; there has been growing criticism against them for the position some of them have expressed over the riots in Arab countries, some analysts believe that there will be a revival of Arab Christians thanks to what is taking place in the Arab world, and not what happened in the past. Christ has never been a model for dictators, and there are those who believe that a true, sincere Christian-Muslim dialogue can be born of the revolution, or in the period that will follow the revolution.
There are people who criticize the attitude of some of the Arab Christians against the current protest, who recall with admiration the noble position that Arab Christians during the Ottoman Empire at the time of the Arab liberation movements , and the very negative attitude of Christians towards the French and British policies in the Middle East, and in particular against the plans and behaviour of the Zionists in the occupied Arab territories.
The reality calls for a neutral and realistic analysis of the differing positions. So then we must first recognize an important fact: the Arab Christian component is a minority within the society in which they live. There is no denying the importance and weight of their role, through different historical periods, but the number counts, and the weight of the majority is completely different from that of the minority. This minority is alarmed. It fears that the political, social and economic turmoil which erupted unexpectedly, motivated by emotions rather than clear programs, and which does not take account of internal and international conditions, can have serious consequences on the lives of minorities, and open the way for an unknown and terrible future.

It is also only natural that Christians should mistrust these protests, fearing that they will be led by radical Islamic forces who want to seize power, based on the fact that they are more organized and have a greater, more effective ability to shuffle the cards. These are forces that have shed blood and desecrated Christian churches. As a result Arab Christians find themselves having to choose between accepting authoritarian systems, but with a certain amount of secularism, which guarantee freedom of religion, or a totally different type systems. They choose what seems to them the lesser of two evils.

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