Conversion and Controversy
Teen’s Switch from Islam to Christianity Becomes Flash Point for Debate in Fla.
ICC Note
“If Florida authorities release her to her parents, who she alleges threatened her for converting, we don’t know what will happen to her and we should not risk it. While we hate to see any child leave the care of their parents, these conditions are unacceptable.”
10/17/2009 United States (The Washington Post)- First there was Elian Gonzalez, the Cuban boy torn between two nations. Then there was Terri Schiavo, the brain-damaged woman torn between two families. Now comes Rifqa Bary, the teenage runaway torn between two faiths.
If you’re involved in a high-stakes custody fight, Florida , it seems, is the place to be.
Could Rifqa’s father in Ohio really kill her for leaving Islam to embrace Christianity? Has the 17-year-old read too many fundamentalist Christian Web sites? Or is it all just teen dramatics?
The girl arrived in Orlando after connecting with the wife of an Orlando pastor on Facebook. The pastor and his wife took Rifqa in after “they realized that she was someone who really believed her life was in danger,” said Mathew Staver, the founder and chairman of the Liberty Counsel, an Orlando firm specializing in religious litigation. Staver represents the pastor and his wife, Blake and Beverly Lorenz. The teen was placed with a different foster family after the couple contacted authorities.
The case has put Muslim groups on the defensive. Islam condones no such killings, said Babak Darvish, executive director of the Columbus chapter of the Council on American-Islamic Relations. Darvish said the girl’s parents are distraught about her behavior. They moved to the United States from Sri Lanka when Rifqa was a child so that she could receive better treatment for an injury that left her blind in one eye, he said.
Lou Engle, an outspoken Kansas City, Mo., evangelist who has taken up Rifqa’s case, said, “If Florida authorities release her to her parents, who she alleges threatened her for converting, we don’t know what will happen to her and we should not risk it. While we hate to see any child leave the care of their parents, these conditions are unacceptable.”
For some, Rifqa personifies lingering Christian-Muslim tensions more than eight years after the terror attacks on Sept. 11, 2001. In late September, as more than 3,500 Muslims prepared to gather for Friday prayers at the U.S. Capitol, Rifqa was featured as part of a national call-in prayer-a-thon.
“The Lord completely wraps me in his arms of love, and I break down on the floor and weep,” she said. “I felt nothing but love, nothing but this great radical love.” An attorney for Rifqa did not return calls seeking comment; staff members cited a court-imposed gag order. Staver said the threat against Rifqa is real and that Muslims, not Christians, have turned the story into another televised courtroom circus.
