Further Fervor:Missionaries GoFrom East to West
ICC Note: This article provides some background on South Korean missions and provides context for the hostage situation in Afghanistan .
By LESLIE HOOK
8/4/07 South Korea (wsj) – The recent kidnapping of South Korean Christians in Afghanistan highlights an overlooked fact: Asian missionaries are everywhere, and today they’re often found in some of the world’s most dangerous hotspots. Nowhere has this hit home harder than in South Korea , where the Afghan incident has triggered widespread soul searching
Although only about 30% of South Korea ‘s 49 million citizens are Christian, the country is second only to the U.S. in the number of missionaries it sends abroad. As of last year, 16,600 Korean missionaries were stationed in 173 countries.
The people taken hostage in Afghanistan were on a popular kind of tour in which church groups go on short, nonevangelical aid trips. Mostly in their 20s and 30s, all of the hostages were members of the Saemmul Community Church , a Presbyterian congregation in Bundang, a suburb of Seoul . Many were English teachers or medical professionals. Over a 10-day period, the group was scheduled to be in northern Afghanistan, then travel to Kandahar, to organize “medical activities and activities for children,” according to Kim Hyung-suk, president of the Korean Foundation for World Aid, which organized the trip
Missionaries in Asia have long faced violence. A hundred years ago, American and European Christians streamed into the region to convert the Chinese and Koreans. During the Boxer Rebellion (1899-1901) in China , foreign missionaries were targeted and in many cases killed.
But they kept coming because Asia houses some of the world’s largest non-Christian populations. Today, Christians in Asia number 350 million, up from about 20 million in 1900, according to statistics from the Center for the Study of Global Christianity. And as Christianity flourishes, more and more believers — often Asian — begin to heed Jesus’ instruction to his disciples to spread their faith across the world.
The presence of South Korean Christian aid workers is one of the most visible examples of the trend toward “majority world” missionariesthose hailing from continents other than Europe and North America . South Korea , for example, sent only 93 missionaries abroad in 1979, but by 2000 there were over 8,000 and this number doubled by 2006.
South Korea ‘s fervor is unique in that it’s a relatively new Christian nation. The example set by the missionaries (mostly American and British) who came to work in Korea is still a recent memory. Like its neighbors China and Japan , the Korean peninsula was traditionally influenced by Buddhism and Confucianism. A small number of Catholic missionaries came in the late 18th century; their Protestant counterparts arrived about 100 years later. But it wasn’t until the 1960s that the number of Christians began to increase dramatically. The traumas of the Japanese occupation (1910-45) and the Korean War (1950-53) had left the country reeling, and some see Christianity’s growth as a response to those difficult times.
Although about half of Korean missionaries go to other East Asian countries, a growing number settle in places like Jordan , Turkey and Syria . Korean missionaries were present in Iraq until the 2004 beheading of a Korean translator there. The flow of majority-world missionaries goes from west to east as well: One underground church in China is run by a missionary who felt called to go there from his home in Nigeria
“It’s not about competition … . I think missionaries are sharing because they have boldness,” says Kim Hee-chan, who works at the Middle East Team, a group that helps organize missionaries. And, she says, “Missionaries sacrifice.” A fact the hostages in Afghanistan know only too well.