persecution.org

Shedding light on Christian persecution around the world.

February 11, 2011

Egypt

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As the 25 January Revolution carries on in Egypt, Christians are among the thousands of protesters demanding that President Hosni Mubarak stand down. Although uncertain who may rise to power if free elections take place in September, a long history of discrimination under Mubarak’s regime has compelled Christians to join the demonstrations. In doing so, Christians have chosen to walk a precarious path which will either open the door for a secular government or for an Islamic state.

Alexandria Bombing

Coptic Christians were the first Egyptians to organize protests in 2011 when thousands took part in demonstrations following the Alexandria church bombing on New Year’s Eve that killed twenty-four worshipers (see photo at right). Some believe that the boldness of the Coptic protests helped ignite the fervor of today’s revolution. “This was the most powerful protest that Christian Copts ever held in recent history,” said a Coptic human rights activist. “It went three days and inspired the 25th youth movement. We wanted to end a life under dictatorship, and we were not alone in our aspirations.”

Coptic frustration was again triggered just days after the early-January demonstrations when Mubarak publicly blamed the Army of Islam, an Al-Qaeda linked Palestinian network, for the church bombing. Copts believed that the attack was carried out by Egyptians and that Mubarak’s accusation was to avoid addressing internal Islamic terrorism targeting Christians.

Mubarak’s disregard was nothing new for Copts who had experienced considerable persecution in 2010. Murders were accompanied by anti-Christian propaganda in Egyptian media, acquittals of Muslim offenders who initiated anti-Christian attacks, the inability of Christians to build churches without special government authorization, and the lack of basic freedoms for Christian converts from Islam. Marginalized by the government, Christians are left helplessly exposed. It came as no surprise that Christian frustrations boiled over in January.

“We have suffered a lot as Christians,” said the same Coptic activist. “We’ve seen churches being bombed, innocent people being killed, girls being kidnapped, and the increase of Islamism. We want to get rid of the dictatorship that we have been living under for over thirty years.”

“As Christians, we need to support the approach of a democratic secular state,” said Magdi Khalil, Director of the Middle East Freedom Forum. “This means equal rights… it means religious freedom. We want Mubarak to leave immediately to begin a secular constitution that will protect our freedoms.”

While Christians hope for greater freedom, there is a palpable fear that demonstrations will lead to a power vacuum and possible takeover by the only organized, moneyed, and financed opposition: the Muslim Brotherhood. When we asked the human rights activist  if he would regret participating in the revolution if it lead to a Muslim Brotherhood takeover, he  thought carefully. “I don’t know some Christians would. I don’t think I will personally because all I can do is hope for a better future for my country. I would die for it. And I think there are a lot of Christians who would die for this cause as well. I keep praying that they will not come to power. If the Brotherhood took over power, it would turn Egypt into the Taliban. It would be another Afghanistan. We would go backwards 1,400 years.”

“If the Muslim Brotherhood were to take over, it would not only be dangerous for the Christians in Egypt, but for the whole world,” said Magdi Khalil. “It means the entire Middle East will be an Islamic Middle East. Egypt is the key state (in the Middle East). We must support the secular approach and rewrite the constitution to be a secular constitution.”

While the demonstrations began as a youth movement, we predict the Muslim Brotherhood will hijack the revolution and call it their own. Idealistic in nature, revolutions often showcase the law of unintended consequences. Yet many Christians believe that now – and only now – is their chance at a better life. For Christians to let this opportunity slip away may mean giving up their only hope for religious freedom.

“We are seeking freedom, we are seeking democracy. No one can live without freedom. Freedom is life.”