Pakistan’s Blasphemy Laws Persecute the Weakest of the Weak

ICC Note: Last Saturday, Rome’s Colosseum was lit red to support persecuted Christians around the world. On the same day, Pope Francis met with the family of Asia Bibi, a Christian woman sentenced to death in Pakistan for allegedly committing blasphemy. Pakistan’s notorious blasphemy laws continue to target the weakest of the weak including Pakistan’s tiny religious minority population.

03/03/2018 Pakistan (CNN) – On Saturday, Rome’s Colosseum was lit in red in support of persecuted Christians, including Asia Bibi, who was sentenced to death under Pakistan’s blasphemy laws. At the Rome gathering, Pope Francis described Bibi, alongside a Nigerian woman who was captured by Boko Haram, as “martyrs.”

Bibi, an illiterate berry picker, was convicted of defiling the name of the Prophet Mohammed. She was accused by her Muslim neighbors who objected to her drinking water from the same glass as them because she was Christian. Under Pakistan’s blasphemy law, her alleged comment is punishable by death. In 2010, Bibi, at age 45, was sentenced to hang, but her case is still pending.

Pakistan’s blasphemy laws date back to the military dictatorship of Gen. Muhammad Zia ul Haq. In 1980, making a derogatory remark against any Islamic personage was defined as a crime under Pakistan’s Penal Code Section 295, punishable by three years in prison. In 1982, another clause was added that prescribed life imprisonment for “willful desecration of the Quran” and, in 1986, a separate clause was added to punish blasphemy against Prophet Mohammed with “death, or imprisonment for life.”

Bibi’s case illustrates how blasphemy laws are used to persecute the weakest of the weak among Pakistan’s religious minorities. As a poor Christian from a low caste, Bibi was among the most vulnerable and susceptible to discrimination. And the legal system — which, in theory, should be designed to protect the innocent — failed her in every way.

However, Bibi’s case isn’t the first case in which Pakistan’s blasphemy laws have been used to punish minority groups. Since Zia ul Haq imposed the laws, their application has unleashed extremist religious frenzy.

Procedures for investigation and prosecution lend themselves to widespread abuse. Assertion by a Muslim witness that blasphemy was committed is sufficient for filing of charges and arrest of a suspect — even without corroborating evidence. Furthermore, the testimony of non-Muslim witnesses in defense carries less weight, and, in most cases, the filing of charges is tantamount to punishment, because bail is denied.

Worse still, once blasphemy is alleged, mob violence or targeted killing becomes a possibility. According to researcher Mohammed Nafees, from 1990-2011, there were over 50 cases “wherein blasphemy suspects were either extra-judicially murdered or died in jail.”

To quote a 2016 Amnesty International report, “As Good as Dead: The impact of blasphemy laws in Pakistan,” once an individual is accused of blasphemy, “they become ensnared in a system that offers them few protections, presumes them guilty, and fails to safeguard them against people willing to use violence.”

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